Wednesday, June 6, 2012

operation blue star

Operation Blue Star (Punjabi: ਬਲੂ ਸਟਾਰ, Hindi: ब्ल्यू स्टार (blyū sṭār)) 3–6 June 1984 was an Indian military operation, ordered by Indira Gandhi, then Prime Minister of India,[6] to remove Sikh separatists from the Golden Temple in Amritsar. The separatists, led by Jarnail Singh Bhindranwale, were suspected of amassing weapons in the Sikh temple and accused of starting a major armed uprising. [7]
The operation had two components - --Operation Metal-- confined to Golden Temple complex and --Operation Shop-- to raid the countryside all over the Punjab to capture any suspects. [8]. Following it, a complementary operation was launched code-named: Operation Woodrose for thoroughly scanning the Punjab countryside to round up any suspects.
The operation was carried out by Indian army troops with tanks and armoured vehicles.[9] Militarily successful, the operation aroused immense controversy, and the government's justification for the timing and style of the attack are highly debated.[10] Operation Blue Star was included in the Top 10 Political Disgraces by India Today magazine.[11]
Actual figures given by Kuldeep Singh Brar put the number of deaths among the Indian army at 83 and injuries at 220.[1] According to the official estimate, 492 civilians were killed, though some independent claims run as high as 1500.[12][13] In addition, the CBI is considered responsible for seizing historical artifacts and manuscripts in the Sikh Reference Library before burning it down.[14]
The military action led to an uproar amongst Sikhs worldwide and the increased tension following the action led to assaults on members of the Sikh community within India. Many Sikh soldiers in the Indian army mutinied, many Sikhs resigned from armed and civil administrative office and a few returned awards and honors they had received from the Indian government.[15] Four months after the operation, on 31 October 1984, Indira Gandhi was assassinated by two of her Sikh bodyguards in what is viewed as an act of vengeance. Following her assassination, more than 5000 Sikhs were killed in anti-Sikh pogroms.[16] Within the Sikh community itself, Operation Blue Star has taken on considerable historical significance and is often compared to what Sikhs call 'the great massacre' by the Afghan invader Ahmad Shah Durrani, the Sikh holocaust of 1762.


The Operation

 

Indira Gandhi first asked Lt. Gen. S. K. Sinha, then Vice-Chief of Indian Army and who was to succeed as the Army chief, to prepare a position paper for assault on the Golden Temple.[19] Lt. Gen. Sinha advised against any such move, given its sacrilegious nature according to Sikh tradition. He suggested the government adopt an alternative solution. A controversial decision was made to replace him with General Arun Shridhar Vaidya as the Chief of the Indian army. General Vaidya, assisted by Lt. Gen. K Sundarji as Vice-Chief, planned and coordinated Operation Blue Star.[19]
On 3 June, a 36-hour curfew was imposed on the state of Punjab with all methods of communication and public travel suspended.[20] Electricity supplies were also interrupted, creating a total blackout and cutting off the state from the rest of India and the world.[21] Complete censorship was enforced on the news media.[21]
The Indian Army stormed the Golden Temple on the night of 5 June under the command of Kuldip Singh Brar. The forces had full control of the Golden Temple by the morning of 7 June. There were casualties among the army, civilians, and militants. Sikh leaders Bhindranwale and Shabeg Singh were killed in the operation.[22]
Operation Blue Star coincided with a Sikh annual event, i.e. martyrdom day of Guru Arjan. Pilgrims, including the elderly and children, were trapped inside the temple when the operation began and many were wounded and killed as a result.[22]

Jarnail Singh Bhindranwale in the Golden Temple

Throughout his career Jarnail Singh Bhindranwale remained in contact with Indira Gandhi.[23][24] Bhindranwale had earlier "taken refuge in"[citation needed] or "taken over"[citation needed] the Golden temple and made it his headquarters in April 1980, when he was behind the assassination of Nirankari Gurbachan Singh.[25] The Nirankari Baba, also known as Baba Gurbachan, had been the target of an attack by followers of Jarnail, outside the Golden Temple. On 13 April 1978, Nirankari's Baba Gurbachan is alleged to have ridiculed 10th Guru Gobind Singh in a Nirankari Convention held in Amritsar. This prompted Akhand Kirtani Jatha to lead a protest against the offensive actions by Baba Gurbachan. Police responded to the sikhs protest by opening fire on them. Amritsar police used guns to fire at the protesters. In the ensuing violence, several people were killed: two of Bhindranwale's followers, eleven members of the Akhand Kirtani Jatha (total 13 sikhs) and three Nirankaris.[26]
In 1982, Bhindranwale and approximately 200 armed followers moved into a guest-house called the Guru Nanak Niwas, in the precinct of the Golden Temple.[27] From here he met and was interviewed by international television crews.[27]
On 23 April 1983, the Punjab Police Deputy Inspector General A. S. Atwal was shot dead as he left the Golden Temple compound. The following day, after the murder, Harchand Singh Longowal (then president of Shiromani Akali Dal) hinted at the involvement of Bhindranwale in the murder.[28]
On 15 December 1983, Bhindranwale was forced to move out of Guru Nanak Niwas house by members of the Babbar Khalsa who acted with Harcharan Singh Longowal's support Longowal by now feared for his own safety. By 1983, the Golden Temple became a fort for a large number of militants.[29]
The Golden Temple compound and some of the surrounding houses were fortified. The Statesman reported on 4 July that light machine-guns and semi-automatic rifles were known to have been brought into the compound.[30] Faced with imminent army action and with the foremost Sikh political organisation, Shiromani Akali Dal (headed by Harchand Singh Longowal), abandoning him, Bhindranwale declared "This bird is alone. There are many hunters after it".[31]
Time magazine reported (about Amritsar) that:[32]
These days it more closely resembles a city of death. Inside the temple compound, violent Sikh fanatics wield submachine guns, resisting arrest by government security forces. Outside, the security men keep a nervous vigil, all too aware that the bodies of murdered comrades often turn up in the warren of tiny streets around the shrine.

Overview

Operation Blue Star was launched to eliminate Jarnail Singh Bhindranwale and his followers who had sought cover in the Amritsar Golden Temple Complex. The armed Sikhs within the Harminder Sahib were led by Jarnail Singh Bhindranwale and former Maj. Gen.Shabeg Singh. lt. Gen. Kuldip Singh Brar had command of the action, operating under Gen. Sunderji.

June 1, 1984

At 12h40 the CRPF starts firing at "Guru Ram Das Langar" building. The Border Security Force and the Central Reserve Police Force, under orders of the Army started firing upon the Complex, in which at least 8 People died.[citation needed]

June 2, 1984

The Indian army had already sealed the international border from Kashmir to Ganga Nagar, Rajasthan. At least seven divisions of army are deployed in villages of Punjab. By the nightfall media and the press were gagged; the rail, road and air services in Punjab were suspended. Foreigners' and NRIs' entry was also banned . General Gauri Shankar was appointed as the Security Advisor to the Governor of Punjab. The water and electricity supply was cut off.

June 3, 1984

A complete curfew is observed with the army and para-military patrolling the whole Punjab. The army seals of all routs of ingress and exit around the temple complex. There is a incessant exchange of fire during the night between 3 and 4 June. Neither side is victor or vanquished but the army was beaten back.

June 4, 1984

Army started bombarding the historic Ramgarhia Bungas, water tank and other fortified positions. Army used Ordnance QF 25 pounder and achieved the target of destroying outer defenses laid by General Shabeg Singh. Army places tanks and APCs on the road separating the Guru Nanak niwas building thus forming a wall of iron.
To fight the army, nearly fifty thousand Sikhs gathered in the Golewal village about 25 km from Amritsar, thirty thousand converged from the side of Batala in Gurdaspur district, about twenty thousand Sikhs gathered at Chauk Mehta the headquarters of Damdami Taksal, another formation of about twenty thousand were marching from the side of Harik patan at confluence of rivers Sutlej and Beas.
The Army helicopters spotted massive movements. General K. Sunderji sends tanks and APCs. Hundreds/thousands of Sikhs are killed at the rendezvous.[33]
The firing stops for a while, Gurcharan Singh Tohra, former head of SGPC sent to negotiate with Bindrawale however is unsuccessful and returns. The Firing resumes.

June 5, 1984

The 9th division launches a frontal attack however is unsuccessful to secure the Akal Takhat.

2200–0400 hrs

As in the late evening, the Generals decide to launch a simultaneous attack from three sides. Commandos from the 1st battalion of Parachute regiment from the main entrance of the complex; The 10th battalion of the Guards from the other Norther entrance; The Madrasis and Garhwalis from the hostel complex side entrance. As the commandos entered the temple they were gunned down by light machine-gun fire from both sides of the steps/stair-case. The few commandos who did get down the steps were driven back by a barrage of fire from the building on the south side of the sacred pool. The Commandos fail to reach the pavement around the sacred pool.
A second collective attempt by the Guards and the Commandos manages to reach the pavement around the pool; however it comes under heavy fire from all around. The crawling was impossible as General Shabeg Singh had placed LMGs nine-ten inches above the ground. This attempt caused many casualties among the Indian troops.
A third attempt was made 200 each the Commandos and the Guards to certain success.
On the southern side, The Madras and Garhwal battalions were not able to make it to the pavement around the pool. They were engaged by defender's position on the southern side.
Even after having been reported high casualties, General Sunderji orders fourth assault by the Commandos. The Madras battalion is reinforced with two more companies of the 7th Garhwal Rifles under the command of General K S Brar. However, the Madras and Garhwal troops once again fail to report any successful movement towards the parikarma (pavement aroung the pool) under Brigadier A K Diwan.
Brigadier Diwan reports heavy casualties and requests for another reinforcement. General Brar sends two companies of 15 Kumaon Regiment. Brigadier Diwan reports again heavy casualties and asks for tank support. Brar requests General Sunderji for tank support after an APC was destroyed by a rocket fired by a Sikh militant. His request was granted and seven tanks rolled into the Golden Temple complex.
By 05h00 June 6, the shelling achieved its objective and the primary target of destroying the Akal Takhat. However, the secondary objective of removing militants from other neighboring structures went on for a further 24 hours.

June 6, 1984

The resistance continues from the neighboring structures of the Akal Takhat.

June 7, 1984

Army gains complete control of the Golden temple complex.
The Toshakhana, treasure house, of the Golden Temple was systematically looted. [34]

June 8–10, 1984

The Army fights about four militant Sikhs holed up in basement of a tower. A Colonel of Commandos is shot dead by LMG burst while trying to force his way into the basement. By afternoon June 10, the entire operation is completed by the army.

 






Monday, June 4, 2012

Battle of Moodkee

War: First Sikh War.
Date: 18th December 1845.
Place: On the south bank of the Sutlej River in the Punjab in North West India.
Combatants: British troops and Indian troops of the Bengal Presidency against Sikhs of the Khalsa, the army of the Punjab.
Generals: Major General Sir Hugh Gough and General Sir Henry Hardinge, the Governor General of Bengal, against Lal Singh.
Size of the armies: A British and Bengal army of 12,000 troops and 42 guns against a Sikh army of 10,000 cavalry, 4,000 infantry and 22 guns.
Uniforms, arms and equipment (this section is identical for each of the battles in the Sikh Wars):
The two wars fought between 1845 and 1849 between the British and the Sikhs led to the annexation of the Punjab by the British East India Company and one of the most successful military co-operations between two races, stretching into a century of strife on the North West Frontier of British India, the Indian Mutiny, Egypt and finally the First and Second World Wars.
The British contingent comprised four light cavalry regiments (3rd, 9th, 14th and 16th Light Dragoons- the 9th and 16th being lancers) and twelve regiments of foot (9th, 10th, 24th, 29th, 31st, 32nd, 50th, 53rd, 60th, 61st, 62nd and 80th regiments).
The bulk of General Gough’s “Army of the Sutlej” in the First Sikh War and “Army of the Punjab” in the Second comprised regiments from the Bengal Presidency’s army: 9 regular cavalry regiments (the Governor-General’s Bodyguard and 1st, 3rd, 4th, 5th, 6th, 7th, 8th and 11th Bengal Light Cavalry), 13 regiments of irregular cavalry (2nd, 3rd, 4th, 7th to 9th and 11th to the 17th Bengal Irregular Cavalry), 48 regiments of foot (1st to 4th, 7th, 8th, 12th to 16th, 18th, 20th, 22nd, 24th to 27th, 29th to 33rd, 36th, 37th, 41st to 54th, 56th, 59th, 63rd and 68th to 73rd Bengal Native Infantry), horse artillery, field artillery, heavy artillery and sappers and miners.
The Bombay presidency contributed a force that marched in from Scinde in the West and gave considerable assistance at the Siege of Multan; the 19th Bombay Native Infantry gaining the title of the Multan Regiment for its services in the siege, a label still held by its Indian Army successor. A Bombay brigade under Brigadier Dundas joined General Gough’s army for the final battle of the Second Sikh War at Goojerat, where the two regiments of Scinde Horse, Bombay Irregular Cavalry, particularly distinguished themselves. The brigade comprised: 2 regiments of Scinde Horse, 3rd and 19th Bombay Native Infantry and Bombay horse artillery and field artillery.
Each of the three presidencies in addition to their native regiments possessed European infantry, of which the 1st Bengal (European) Infantry, 2nd Bengal (European) Light Infantry and 1st Bombay (European) Fusiliers took part in the Sikh Wars.
Other corps fought under the British flag, such as the Shekawati cavalry and infantry and the first two Gurkha regiments: the Nasiri Battalion (later 1st Gurkhas) and the Sirmoor Battalion (later 2nd Gurkhas).
General Gough commanded the British/Indian army at 6 of the 7 major battles (not Aliwal). An Irishman, Gough was immensely popular with his soldiers for whose welfare he was constantly solicitous. The troops admired Gough’s bravery, in action wearing a conspicuous white coat, which he called his “Battle Coat”, so that he might draw fire away from his soldiers.
Gough’s tactics were heavily criticised, even in the Indian press in letters written by his own officers. At the Battles of Moodkee, Sobraon and Chillianwallah Gough launched headlong attacks considered to be ill-thought out by many of his contemporaries. Casualties were high and excited concern in Britain and India. His final battle, Goojerat, decisively won the war, cost few of his soldiers their lives and was considered a model of care and planning.
Every battle saw vigorous cavalry actions with HM 3rd King’s Own Light Dragoons and HM 16th Queen’s Royal Lancers particularly distinguishing themselves. The British light cavalry wore embroidered dark blue jackets and dark blue overall trousers, except the 16th who bore the sobriquet “the Scarlet Lancers” for their red jackets. The headgear of the two regiments of light dragoons was a shako with a white cover; the headgear of the lancers the traditional Polish tschapka.


The Battle of Moodkee HM regiments of foot wore red coats and blue trousers with shakos and white covers.
The Bengal and Bombay light cavalry regiments wore pale blue uniforms. The infantry of the presidency armies wore red coats and peakless black shakos.
The weapons for the cavalry were the lance for the lancer regiments and sword and carbine for all; the infantry were armed with the Brown Bess musket and bayonet.
Commands in the field were given by the cavalry trumpet and the infantry drum and bugle.
In the initial battles the Sikh artillery outgunned Gough’s batteries. Even in these battles and in the later ones the Bengal and Bombay horse and field artillery were handled with great resource and were a major cause of Gough’s success.
Many of the more senior British officers had cut their military teeth in the Peninsular War and at the Battle of Waterloo: Gough, Hardinge, Havelock of the 14th Light Dragoons, Cureton, Dick, Thackwell and others. Many of the younger men would go on to fight in the Crimea and the Indian Mutiny.
The Sikhs of the Punjab looked to the sequence of Gurus for their spiritual inspiration and had established their independence fiercely resisting the Moghul Kings in Delhi and the Muslims of Afghanistan. The Sikhs were required by their religion to wear the five “Ks”, not to cut their hair or beard and to wear the highly characteristic turban, a length of cloth in which the hair is wrapped around the head.
The Maharajah of the Punjab, Ranjit Singh, whose death in 1839 ended the Sikh embargo on war with the British, established and built up the powerful Sikh Army, the “Khalsa”, over the twenty years of his reign. The core of the “Khalsa” was its body of infantry regiments, equipped and trained as European troops, wearing red jackets and blue trousers. The Sikh artillery was held in high esteem by both sides. The weakness in the Sikh army was its horse. The regular cavalry regiments never reached a standard comparable to the Sikh foot, while the main element of the mounted arm comprised clouds of irregular and ill-disciplined “Gorcharras”.
The traditional weapon of the Sikh warrior is the “Kirpan”, a curved sword kept razor sharp and one of the five “Ks” a baptised Sikh must wear. In battle, at the first opportunity, many of the Sikh foot abandoned their muskets and, joining their mounted comrades, engaged in hand to hand combat with sword and shield. Horrific cutting wounds, severing limbs and heads, were a frightful feature of the Sikh Wars in which neither side gave quarter to the enemy.
It had taken the towering personality of Ranjit Singh to control the turbulent “Khalsa” he had established. His descendants found the task beyond them and did much to provoke the outbreak of the First Sikh War in the hope that the Khalsa would be cut down to size by the armies of the British East India Company. The commanders of the Sikh armies in the field rarely took the initiative in battle, preferring to occupy a fortified position and wait for the British and Bengalis to attack. In the opening stages of the war there was correspondence between Lal Singh and the British officer, Major Nicholson, suggesting that the Sikhs were being betrayed by their commander.
Pay in the Khalsa was good, twice the rate for sepoys in the Bengal Army, but it was haphazard, particularly after the death of Ranjit Singh. Khalsa administration was conducted by clerks writing in the Persian language. In one notorious mutiny over pay Sikh soldiers ran riot looking for anyone who could, or looked as if they could, speak Persian and putting them to the sword.
The seven battles of the war and the siege of the city of Multan were hard fought. Several of the battle fields were wide flat spaces broken by jungly scrub, from which the movement of large bodies of troops in scorching heat raised choking clouds of dust. As the fighting began the dust clouds intermingled with dense volumes of musket and cannon smoke. With the thunder of gunfire and horse hooves, the battle yells and cries of the injured, the battles of the Sikh Wars were indeed infernos.
Winner: The British and Bengali troops of General Gough’s “Army of the Sutlej”.






difference

                                                                           a sikh woman



                                                                 a muslim woman


Tell who can be in such commanding positions with being such a minority status.

Well no doubt, Sikhs are one of the best fighters in the world. They form only 2% of the Indian population. At one time, 25% of soldiers and 33% of officers in the Indian Army were Sikhs. They have won major battles for India. It was under their command India defeated Pakistan in the 1965 and 1971 wars. Even today, Indian Army's chief is a Sikh (2006) and under him 15% of soldiers and 20% of officers are Sikhs. Indian Army relies heavily on this dangerous community when it comes to war. No commander in the world has ever made a decision to replace his soldiers if they were Sikhs.

On the other hand......
Prime Minister Indira Gandhi was killed by her own body-guards who were Sikhs, and the Indian state of Punjab is a hot-bed of Sikh nationalism, where the country side is not safe for government troops of any kind. The Sikhs have taken their revolution to many countries outside of India in an attempt to get independence for a country of their own.----this all the media. you hear sant bhindranwale, Sikh bodyguards killing indira, everyone assumes they are all extremists, militants, as far as terrorists. you want to know the facts-watch the youtube "1984 documentry on Sikhs part one".it is in English and it will explain everything. the Indian parliament run by Hindu nationalists, indira gandhi, they are the real terrorist.

The 1984 Air-India bombing, which killed 384 people was mainly due to Canadians of Indian ancestry was an act of Sikh terrorism.

Sikhs formed 67% of INA Army in Second World War. Population then was just 1% in the entire country. (edited July 28th language).

Maj. General M. Khan of Pakistan wrote in his book 'Crisis of Leadership' about the bravery of the Sikh soldiers during the Indo-Pak war.
Here are some excerpts from the book:
"the main reason of our defeat was Sikhs fighting facing us. We were helpless to do anything in front of them. Sikhs are very brave and they have a great craving for martyrdom. They fight so fiercely that they are capable of defeating an army many times bigger than theirs."
Tell who can be in such commanding positions with being such a minority status.
Reply with facts..
And Punjab Terrorism... who said Sikhs were wrong... check what INDIRA GANDHI was doing in Punjab....

Sikhs bravery is virtually unparalleled and cannot be duplicated. Existence of this community (approximately) since October 7th, 1708 (ref: http://en.wikipedia.org/wiki/Sikhism) is mired wiith sacrifices which will literally curl your blood. Equating the existience of this brave and "proud" community with terrorism hardly does any justice. No community is insulated from injustice. When it comes down to sacrifice, this community has shown its capacity to surpass any other community. The incident about Indira Gandhi, whom I admired a lot represents an unfortunate part of India's own existence and identity. Sikhs though proud rarely have Id and ego restricting their pursuit for happiness. Sikhs represent the fifth largest organized religion. It is the only religion where a woman and women can particpate equally in community activties. And without doubt, Sikh woman has made as much sacrifices as Sikh man.
So when you ask a question, why this community has chosen a path of self-determination and sacrifice in a short time of 400 years? It is not in the blood they share but more so in the belief that truth alone will lead to salvation in godly sense. These saint-warriors still do proud in whichever community they serve.
From Battle of Saragrihi on September 12, 1897, fought by 21 soldiers against 10,000 maruding enemy (Ref: http://en.wikipedia.org/wiki/Battle_of_Saragarhi) and as recent to Battle of Longewala (ref: http://en.wikipedia.org/wiki/Battle_of_Longewala) December 5th, 1971, shows that this community's determination has hardly been dented. This fierce and brave community even today sends shivers on anyone who dares to challenge as an army. There are many excerpts I can reference which show this community's valiant existence. There is no better, and I mean literally better honor to be credited by an ex-enemy about its fighting prowess. With 317 awards, Sikh Light Infantry is THE highly decorated regiment in the Indian Army. Today, Pakistan a religious state has recruited and included its first Sikh officer in its army. This honor is much appreciated.
Yet this brave community has fumbled to hate and discrimination. Many are killed by senseless murders as it happened in the U.S. after 9/11. In many instances, Sikhs were discriminated at airports, court-houses, and schools for no practical reason in a country which once prided itself as the cradle of political freedom. Modern Sikhs have taken this in their stride but seldom revolted as depicted in early notes. As recent as March 21, 2000, an entire village of Sikh men were killed without any motive(s). Many swallowed this pain as part of their existence. This event has only helped build the fortitude and courage of a Sikh man.
With 20-30% of Indian Army soldiers Sikhs and approximately 30% officers, (I have no facts to corrobrate but seems about right from reading several memos) it is a fearsome fighting force in the world. With 600,000 (30% of second largest army) well-trained and equipped fighting force, you better run for cover when it lands. This community does not know the word DEFEAT, and if history is any indication, Sikhs by themselves represent the fourth (fifth) largest army in the world, inspite the fact Indian Army has severly restricted recruitment of Sikh soldiers in the name of quota. Many Sikhs still defend as keshdhari, so the idea of parachute or Scuba shows poor judgment in appreciation. You are absolutely right, when this force is ready, even UNESCO considers this maruding army a better match for Spartans who were depicted in Spartan's fictional accounts. For UNESCO to honor Battle of Saragirhi reflects the true value of Sikhs as an army. Yet this force is so humble that during liberation of BanglaDesh, many Sikh soldiers gave their cover in form of clothes to protect the decency of Bangladeshi woman. No woman who has witnessed this will ever let go this fact from her eyes and mind for centuries to come.
That's not it. Sikhs are the bread-basket to the entire country of India and neighboring states. Punjab, the state in which Sikhs enjoy a majority provides 14% of cotton, 20% of wheat, and 20% of rice. In terms of world distribution, it represents 2% of cotton, 2% of wheat, and 2% of rice (ref: http://en.wikipedia.org/wiki/Punjab_%28India%29). For a community of 23 million which does not even represent .001 of world population, this feat is nothing but impossible for anyone else to duplicate. Punjab has the best and I mean best infrastructure of roads and transport.
Yes, this community's reprsentation in army is rated AAA+, 5 star, Top-Notch based on any metrics you can provide. Why? Is it behavioral science, image, or culture. I as a doctoral student have no answers. I could go no stop, but you do get the idea.
Why is a Sikh so revered by Hindus and many Americans be victims of senseless killing. Prejudice in form of ignorance has no parallels too. Facts as statistical data is true, but as a qualitative assessment its as absolute as it can get. Every community has good, bads and not so goods, but overall, Sikhs as soldiers are the very best and this is a real fact.
I hope U.S. which is currently going through its own identity crisis, takes into account the value of this community. U.S. as a driver of world economy needs to represent this community at its earliest.
(Pls. do not delete other responses. Let everyone has a chance to share their thoughts.)

Sikhs are learners and Sikhi is a way of life.

Icy killing fields of Siachen, ‘world’s highest battleground’

ISLAMABAD: The disputed Siachen glacier, where an avalanche hit early Saturday, is billed as the world’s highest combat zone, but atrocious weather conditions have claimed more lives than actual fighting.
The 77-kilometre-long glacier traverses the Line of Control, the de facto border separating Indian- and Pakistan-controlled Kashmir, at a height of over 6,300 metres.
Combat between the nuclear-armed foes has claimed few lives but frostbite, avalanches and driving blizzards, which can sweep men into crevasses, are deadly for the thousands of soldiers deployed there.
Winter temperatures plummet to minus 70 degrees Celsius with blizzards gusting at speeds of 160 kilometres per hour.
India in 1984 occupied the key areas on the glacier, including the heights, and Pakistan immediately responded by deploying its own forces. They fought a fierce battle in 1987, raising fears of all-out conflict.
New Delhi says it cannot withdraw its troops from the glacier until Islamabad recognises its troop positions, fearing Pakistan will move its soldiers forward in the event of an Indian pull-out.
Experts have said there are some Indian 5,000 troops on the glacier while Pakistan has less than half that number, but there are no recent estimates.
Islamabad says the presence of Indians on the glacier threatens a strategic Sino-Pakistani highway located 180 kilometres away.
Early on Saturday, an avalanche smashed into a remote Pakistan army camp on the glacier, burying alive at least 100 soldiers. Troops were frantically trying to find signs of life in the deep snow.
Most of the time on Siachen, the bad weather prevents any troop movement and despite the heavy deployment, clashes are generally low-level skirmishes involving a few dozen troops.
Since both sides deployed troops on Siachen, casualties from sporadic clashes have not exceeded 150 on either side.
Maintaining a military presence on remote Siachen exerts a heavy financial toll.
India reportedly spends more than 40 million rupees daily on its Siachen deployment — a figure that does not include additional wages and bonuses.
All Indian soldiers who complete a tour of duty on the glacier are awarded the “Siachen Pin” as a mark of fortitude.
The Kashmir region — of which Siachen is a part — is divided between Pakistan and India and is claimed by both in full. It has triggered two of the three wars between the neighbours since 1947.
Siachen is close to four of the world’s 14 peaks over 8,000 metres — K2, Broad Peak, Gasherbrum I and Gasherbrum II — all of which are on the Pakistani side of the frontline.

Jana Gana Mana

"Jana Gana Mana"[α] (Bengali: জন গণ মন, Hindi: जन गण मन) is the national anthem of India. Written in highly Sanskritized (Tatsama) Bengali, it is the first of five stanzas of a Brahmo hymn composed and scored by Nobel laureate Rabindranath Tagore. It was first sung in [1] Calcutta Session of the Indian National Congress on 27 December 1911. "Jana Gana Mana" was officially adopted by the Constituent Assembly as the Indian national anthem on January 24, 1950. 27 December 2011 marked the completion of 100 years of Jana Gana Mana since it was sung for the first time.[2][3]
The original poem written by Rabinder Nath Tagore was translated into Hindi by Abid Ali. The original hindi version of the song Jana Gana Mana, translated by Ali and based on the poem by Tagore, was a little different. It was "Sukh Chain Ki Barkha Barase, Bharat Bhagya Hai Jaga....". Jana Gana Mana was officially adopted by the Constituent Assembly as the Indian national anthem on January 24, 1950.[2][3][4] [5][6][7][8]
A formal rendition of the national anthem takes fifty-two seconds. A shortened version consisting of the first and last lines (and taking about 20 seconds to play) is also staged occasionally.[9] Tagore wrote down the English translation[10] of the song and along with Margaret Cousins (an expert in European music and wife of Irish poet James Cousins), set down the notation at Madanapalle in Andhra Pradesh, which is followed only when the song is sung in the original slow rendition style of singing. However, when the National Anthem version of the song is sung, it is done in the traditional grandiose Martial Style of music, as scored by Captain Ram Singh Thakur in 1943.[11]

Lyrics

The text, though Bengali, is highly sanskritized (written in a literary register called Sadhu bhasa). As quasi-Sanskrit text, it is acceptable in many modern Indic languages, but the pronunciation varies considerably across India. This is primarily because most Indic languages are abugidas in that certain unmarked consonants are assumed to have an inherent vowel, but conventions for this differ among the languages of India. The transcription below reflects the Bengali pronunciation, in both the Bengali script and romanization.
Bengali script Bengali phonemic transcription NLK transliteration
জনগণমন-অধিনায়ক জয় হে.
ভারতভাগ্যবিধাতা
পঞ্জাব সিন্ধু গুজরাট মরাঠা
দ্রাবিড় উৎ‍‌কল বঙ্গ
বিন্ধ্য হিমাচল যমুনা গঙ্গা
উচ্ছল জলধি তরঙ্গ
তব শুভ নামে জাগে
তব শুভ আশিস মাগে
গাহে তব জয়গাথা
জনগণমঙ্গলদায়ক জয় হে
ভারতভাগ্যবিধাতা
জয় হে, জয় হে, জয় হে,
জয় জয় জয়, জয় হে॥

Jônogônomono-odhinaeoko jôeô he
Bharotobhaggobidhata
Pônjabo Shindhu Gujoraṭo Môraṭha
Drabiṛo Utkôlo Bônggo
Bindho Himachôlo Jomuna Gôngga
Uchchhôlo jôlodhi toronggo
Tôbo shubho name jage
Tôbo shubho ashish mage
Gahe tôbo jôeogatha
Jônogônomonggolodaeoko jôeô he
Bharotobhaggobidhata
Jôeo he, jôeo he, jôeo he,
jôeo jôeo jôeo, jôeo he

Jana gaṇa mana adhināyaka jaya he
Bhārata bhāgya vidhātā
Pañjāb Sindhu Gujarāṭa Marāṭhā
Drāviḍa Utkala Vaṅga
Vindhya Himāchala Jamunā Gaṅgā
Uchhala jaladhi taraṅga
Tava śubha nāme jāge
Taba śubha āśhiṣa māge
Gāye tava jaya gāthā
Jana gaṇa maṅgala dhāyaka jaya he
Bhārata bhāgya vidhāta
Jaya he, jaya he, jaya he
Jaya jaya jaya, jaya he.

Translation into English

The following translation, attributed to Tagore, is provided by the Government of India's national portal:[9]
Thou art the ruler of the minds of all people,
Dispenser of India's destiny.
Thy name rouses the hearts of Punjab, Shindhu,
Gujarat and Maratha,
Of the Dravida and Orisa and Bangla;
It echoes in the hills of the Vindhyas and Himalayas,
mingles in the music of Jamuna and Ganges and is
chanted by the waves of the Indian Ocean.
They pray for thy blessings and sing thy praise.
The saving of all people waits in thy hand,
Thou dispenser of India's destiny.
 victory forever.
This English translation by Tagore is known as The Morning Song of India and continues for four more stanzas.

Musical Composition and English Translation

Courtyard in Madanapalle where Jana Gana Mana was first sung.
Rabindranath Tagore translated "Jana Gana Mana" from Bengali to English and also set it to music in Madanapalle,[11] a town located in the Chittoor district of Andhra Pradesh state, India. Though the Bengali song had been written in 1911, it was largely unknown except to the readers of the Brahmo Samaj journal, Tatva Bodha Prakasika, of which Tagore was the editor.
During 1919, Tagore accepted an invitation from friend and controversial Irish poet James H. Cousins to spend a few days at the Besant Theosophical College situated at Madanapalle of which Cousins was the principal. On the evening of February 28, 1919 he joined a gathering of students and upon Cousins' request, sang the Jana Gana Mana in Bengali. The college authorities, greatly impressed by the lofty ideals of the song and the praise to God, selected it as their prayer song. In the days that followed, enchanted by the dreamy hills of Madanapalle, Tagore wrote down the English translation of the song and along with Cousins' wife, Margaret (an expert in Western music), set down the notation which is followed till this day. The song was carried beyond the borders of India by the college students and became The Morning Song of India[10] and subsequently the national anthem.
Today, in the library of Besant Theosophical College in Madanapalle, the framed original English translation of Jana gana Mana, titled as The Morning Song of India in Tagore's handwriting, is displayed.[12]

Code of conduct

The National Anthem of India is played or sung on various occasions. Instructions have been issued from time to time about the correct versions of the Anthem, the occasions on which these are to be played or sung, and about the need for paying respect to the anthem by observance of proper decorum on such occasions. The substance of these instructions has been embodied in the information sheet issued by the government of India for general information and guidance.[9]

Controversies

In July 1985 in the state of Kerala, some of the Jehovah's Witnesses' children were expelled from school under the instructions of Deputy Inspector of Schools for having refused to sing the national anthem, Jana Gana Mana. A parent, V. J. Emmanuel, appealed to the Supreme Court of India for legal remedy. On August 11, 1986, the Supreme Court overruled the Kerala High Court, and directed the respondent authorities to re-admit the children into the school. The decision went on to add: "Our tradition teaches tolerance, our philosophy preaches tolerance, our Constitution practices tolerance, let us not dilute it".[13]
A controversy swirls around the claim by Captain Ram Singh Thakur, an associate of Netaji Subhas Chandra Bose, that he, and not Rabindranath Tagore, wrote the score for the national anthem on Netaji's behest.[5][6][7] An advertisement released in Calcutta newspapers by the Gorkha Hill Council to mark the Netaji Subhas Chandra Bose centenary on January 23, 1997 plunged him into controversy.[8] The advertisement hailed him as the Gorkha who set the national anthem to music, following sharp reactions that such a claim was never made before. Capt. Ram Singh Thakur intended to write a letter to President Shankar Dayal Sharma[8] claiming that his contribution in composing the score of the national anthem is being refuted just because he is a Gorkha. Netaji's nephew, Dr Sisir Bose, said that Captain Ram Singh Thakur had composed the band-score of a Hindi song, Subh Sukh Chain similar to the national anthem, but not identical. Tagore is widely believed to have himself set the lyrics of "Jana Gana Mana" to music as early as 1919,[11] like he had done to Amar Shonar Bangla, now the National Anthem of Bangladesh,[14] Ekla Cholo Re, another favorite song of Netaji Subhas Chandra Bose, and his numerous other musical compositions, famous as Rabindra Sangeet. The credit to Tagore for the music of "Jana Gana Mana" is also upheld by the Government of India.[9]

India

India (Listeni/ˈɪndiə/), officially the Republic of India (Bhārat Gaṇarājya),[c] is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world. Bounded by the Indian Ocean on the south, the Arabian Sea on the south-west, and the Bay of Bengal on the south-east, it shares land borders with Pakistan to the west;[d] China, Nepal, and Bhutan to the north-east; and Burma and Bangladesh to the east. In the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives; in addition, India's Andaman and Nicobar Islands share a maritime border with Thailand and Indonesia.
Home to the ancient Indus Valley Civilisation and a region of historic trade routes and vast empires, the Indian subcontinent was identified with its commercial and cultural wealth for much of its long history.[8] Four of the world's major religions—Hinduism, Buddhism, Jainism, and Sikhism—originated here, whereas Zoroastrianism, Christianity, and Islam arrived in the 1st millennium CE and also helped shape the region's diverse culture. Gradually annexed by and brought under the administration of the British East India Company from the early 18th century and administered directly by the United Kingdom from the mid-19th century, India became an independent nation in 1947 after a struggle for independence that was marked by non-violent resistance led by Mahatma Gandhi.
The Indian economy is the world's eleventh-largest by nominal GDP and third-largest by purchasing power parity (PPP). Following market-based economic reforms in 1991, India became one of the fastest-growing major economies; it is considered a newly industrialised country. However, it continues to face the challenges of poverty, illiteracy, corruption, and inadequate public healthcare. A nuclear weapons state and a regional power, it has the third-largest standing army in the world and ranks ninth in military expenditure among nations. India is a federal constitutional republic governed under a parliamentary system consisting of 28 states and 7 union territories. India is a pluralistic, multilingual, and multiethnic society. It is also home to a diversity of wildlife in a variety of protected habitats.

Etymology


The name India is derived from Indus, which originates from the Old Persian word Hindu. The latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River.[9] The ancient Greeks referred to the Indians as Indoi (Ινδοί), which translates as "the people of the Indus".[10] The geographical term Bharat (pronounced [ˈbʱaːrət̪] ( listen)), which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in various subtle guises.[11] The eponym of Bharat is Bharata, a mythological figure that Hindu scriptures describe as a legendary emperor of ancient India. Hindustan ([ɦɪnd̪ʊˈst̪aːn] ( listen)) was originally a Persian word that meant "Land of the Hindus"; prior to 1947, it referred to a region that encompassed northern India and Pakistan. It is occasionally used to solely denote India in its entirety.

History

 The earliest anatomically modern human remains found in South Asia date from approximately 30,000 years ago.[14] Nearly contemporaneous Mesolithic rock art sites have been found in many parts of the Indian subcontinent, including at the Bhimbetka rock shelters in Madhya Pradesh.[15] Around 7000 BCE, the first known Neolithic settlements appeared on the subcontinent in Mehrgarh and other sites in western Pakistan.[16] These gradually developed into the Indus Valley Civilisation,[17] the first urban culture in South Asia;[18] it flourished during 2500–1900 BCE in Pakistan and western India.[19] Centred around cities such as Mohenjo-daro, Harappa, Dholavira, and Kalibangan, and relying on varied forms of subsistence, the civilisation engaged robustly in crafts production and wide-ranging trade

During the period 2000–500 BCE, in terms of culture, many regions of the subcontinent transitioned from the Chalcolithic to the Iron Age.[20] The Vedas, the oldest scriptures of Hinduism,[21] were composed during this period,[22] and historians have analysed these to posit a Vedic culture in the Punjab region and the upper Gangetic Plain.[20] Most historians also consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west.[23][21][24] The caste system, which created a hierarchy of priests, warriors, and free peasants, but which excluded indigenous peoples by labeling their occupations impure, arose during this period.[25] On the Deccan Plateau, archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation.[20] In southern India, a progression to sedentary life is indicated by the large number of megalithic monuments dating from this period,[26] as well as by nearby traces of agriculture, irrigation tanks, and craft traditions.[26]
In the late Vedic period, around the 5th century BCE, the small chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the mahajanapadas.[27][28] The emerging urbanisation and the orthodoxies of this age also led to the resurgence of ancient Shramanic traditions of Buddhism and Jainism,[29] both of which were independent religions.[30] Buddhism, based on the teachings of Gautama Buddha attracted followers from all social classes excepting the middle;[29][31] Jainism came into prominence around the same time during the life of its exemplar, Mahavira.[32] In an age of increasing urban wealth, both religions held up renunciation as an ideal,[33] and both established long-lasting monasteries.[27] Politically, by the 3rd century BCE, the kingdom of Magadha had annexed or reduced other states to emerge as the Mauryan Empire.[27] The empire was once thought to have controlled most of the subcontinent excepting the far south, but its core regions are now thought to have been separated by large autonomous areas.[34][35] The Mauryan kings are known as much for their empire-building and determined management of public life as for Ashoka's renunciation of militarism and far-flung advocacy of the Buddhist dhamma.[36][37]
The Sangam literature of the Tamil language reveals that, between 200 BCE and 200 CE, the southern peninsula was being ruled by the Cheras, the Cholas, and the Pandyas, dynasties that traded extensively with the Roman Empire and with West and South-East Asia.[38][39] In North India, Hinduism asserted patriarchal control within the family, leading to increased subordination of women.[40][27] By the 4th and 5th centuries, the Gupta Empire had created in the greater Ganges Plain a complex system of administration and taxation that became a model for later Indian kingdoms.[41][42] Under the Guptas, a renewed Hinduism based on devotion rather than the management of ritual began to assert itself.[43] The renewal was reflected in a flowering of sculpture and architecture, which found patrons among an urban elite.[42] Classical Sanskrit literature flowered as well, and Indian science, astronomy, medicine, and mathematics made significant advances.[42]

Medieval India

The Indian early medieval age, 600 CE to 1200 CE, is defined by regional kingdoms and cultural diversity.[44] When Harsha of Kannauj, who ruled much of the Indo-Gangetic Plain from 606 to 647 CE, attempted to expand southwards, he was defeated by the Chalukya ruler of the Deccan.[45] When his successor attempted to expand eastwards, he was defeated by the Pala king of Bengal.[45] When the Chalukyas attempted to expand southwards, they were defeated by the Pallavas from farther south, who in turn were opposed by the Pandyas and the Cholas from still farther south.[45] No ruler of this period was able to create an empire and consistently control lands much beyond his core region.[44] During this time, pastoral peoples whose land had been cleared to make way for the growing agricultural economy were accommodated within caste society, as were new non-traditional ruling classes.[46] The caste system consequently began to show regional differences.[46]
In the 6th and 7th centuries, the first devotional hymns were created in the Tamil language.[47] They were imitated all over India and led to both the resurgence of Hinduism and the development of all modern languages of the subcontinent.[47] Indian royalty, big and small, and the temples they patronised, drew citizens in great numbers to the capital cities, which became economic hubs as well.[48] Temple towns of various sizes began to appear everywhere as India underwent another urbanisation.[48] By the 8th and 9th centuries, the effects were felt in South-East Asia, as South Indian culture and political systems were exported to lands that became part of modern-day Thailand, Laos, Cambodia, Vietnam, Malaysia, and Java.[49] Indian merchants, scholars, and sometimes armies were involved in this transmission; South-East Asians took the initiative as well, with many sojourning in Indian seminaries and translating Buddhist and Hindu texts into their languages.[49]
After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains, leading eventually to the establishment of the Islamic Delhi Sultanate in 1206.[50] The sultanate was to control much of North India, and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs.[51][52] By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting the scene for centuries of migration of fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north.[53][54] The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire.[55] Embracing a strong Shaivite tradition and building upon the military technology of the sultanate, the empire came to control much of peninsular India,[56] and was to influence South Indian society for long afterwards.[55]


Early modern India

 

In the early 16th century, northern India, being then under mainly Muslim rulers,[57] fell again to the superior mobility and firepower of a new generation of Central Asian warriors.[58] The resulting Mughal Empire did not stamp out the local societies it came to rule, but rather balanced and pacified them through new administrative practices[59][60] and diverse and inclusive ruling elites,[61] leading to more systematic, centralised, and uniform rule.[62] Eschewing tribal bonds and Islamic identity, especially under Akbar, the Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status.[61] The Mughal state's economic policies, deriving most revenues from agriculture[63] and mandating that taxes be paid in the well-regulated silver currency,[64] caused peasants and artisans to enter larger markets.[62] The relative peace maintained by the empire during much of the 17th century was a factor in India's economic expansion,[62] resulting in greater patronage of painting, literary forms, textiles, and architecture.[65] Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience.[66] Expanding commerce during Mughal rule gave rise to new Indian commercial and political elites along the coasts of southern and eastern India.[66] As the empire disintegrated, many among these elites were able to seek and control their own affairs.[67]
By the early 18th century, with the lines between commercial and political dominance being increasingly blurred, a number of European trading companies, including the English East India Company, had established coastal outposts.[68][69] The East India Company's control of the seas, greater resources, and more advanced military training and technology led it to increasingly flex its military muscle and caused it to become attractive to a portion of the Indian elite; both these factors were crucial in allowing the Company to gain control over the Bengal region by 1765 and sideline the other European companies.[70][68][71][72] Its further access to the riches of Bengal and the subsequent increased strength and size of its army enabled it to annex or subdue most of India by the 1820s.[73] India was now no longer exporting manufactured goods as it long had, but was instead supplying the British empire with raw materials, and many historians consider this to be the onset of India's colonial period.[68] By this time, with its economic power severely curtailed by the British parliament and itself effectively made an arm of British administration, the Company began to more consciously enter non-economic arenas such as education, social reform, and culture.[74]


Modern India

Historians consider India's modern age to have begun sometime between 1848 and 1885. The appointment in 1848 of Lord Dalhousie as Governor General of the East India Company rule in India set the stage for changes essential to a modern state. These included the consolidation and demarcation of sovereignty, the surveillance of the population, and the education of citizens. Technological changes—among them, railways, canals, and the telegraph—were introduced not long after their introduction in Europe.[75][76][77][78] However, disaffection with the Company also grew during this time, and set off the Indian Rebellion of 1857. Fed by diverse resentments and perceptions, including invasive British-style social reforms, harsh land taxes, and summary treatment of some rich landowners and princes, the rebellion rocked many regions of northern and central India and shook the foundations of Company rule.[79][80] Although the rebellion was suppressed by 1858, it led to the dissolution of the East India Company and to the direct administration of India by the British government. Proclaiming a unitary state and a gradual but limited British-style parliamentary system, the new rulers also protected princes and landed gentry as a feudal safeguard against future unrest.[81][82] In the decades following, public life gradually emerged all over India, leading eventually to the founding of the Indian National Congress in 1885. 
                               
The rush of technology and the commercialisation of agriculture in the second half of the 19th century was marked by economic setbacks—many small farmers became dependent on the whims of far-away markets.[87] There was an increase in the number of large-scale famines,[88] and, despite the risks of infrastructure development borne by Indian taxpayers, little industrial employment was generated for Indians.[89] There were also salutary effects: commercial cropping, especially in the newly canalled Punjab, led to increased food production for internal consumption.[90] The railway network provided critical famine relief,[91] notably reduced the cost of moving goods,[91] and helped nascent Indian-owned industry.[90] After World War I, in which some one million Indians served,[92] a new period began. It was marked by British reforms but also repressive legislation, by more strident Indian calls for self-rule, and by the beginnings of a non-violent movement of non-cooperation, of which Mohandas Karamchand Gandhi would become the leader and enduring symbol.[93] During the 1930s, slow legislative reform was enacted by the British; the Indian National Congress won victories in the resulting elections.[94] The next decade was beset with crises: Indian participation in World War II, the Congress's final push for non-cooperation, and an upsurge of Muslim nationalism. All were capped by the advent of independence in 1947, but tempered by the bloody partition of the subcontinent into two states: India and Pakistan.[95]
Vital to India's self-image as an independent nation was its constitution, completed in 1950, which put in place a sovereign, secular, and democratic republic.[96] In the 60 years since, India has had a mixed bag of successes and failures.[97] It has remained a democracy with civil liberties, an activist Supreme Court, and a largely independent press.[97] Economic liberalisation, which was begun in the 1990s, has created a large urban middle class, transformed India into one of the world's fastest-growing economies,[98] and increased its geopolitical clout. Indian movies, music, and spiritual teachings play an increasing role in global culture.[97] Yet, India has also been weighed down by seemingly unyielding poverty, both rural and urban;[97] by religious and caste-related violence;[99] by Maoist-inspired Naxalite insurgencies;[100] and by separatism in Jammu and Kashmir.[101] It has unresolved territorial disputes with China, which escalated into the Sino-Indian War of 1962;[102] and with Pakistan, which flared into wars fought in 1947, 1965, 1971, and 1999.[102] The India–Pakistan nuclear rivalry came to a head in 1998.[103] India's sustained democratic freedoms are unique among the world's new nations; however, in spite of its recent economic successes, freedom from want for its disadvantaged population remains a goal yet to be achieved.




 Geography

India comprises the bulk of the Indian subcontinent and lies atop the minor Indian tectonic plate, which in turn belongs to the Indo-Australian Plate.[105] India's defining geological processes commenced 75 million years ago when the Indian subcontinent, then part of the southern supercontinent Gondwana, began a north-eastward drift across the then-unformed Indian Ocean that lasted fifty million years.[105] The subcontinent's subsequent collision with, and subduction under, the Eurasian Plate bore aloft the planet's highest mountains, the Himalayas. They abut India in the north and the north-east.[105] In the former seabed immediately south of the emerging Himalayas, plate movement created a vast trough that has gradually filled with river-borne sediment;[106] it now forms the Indo-Gangetic Plain.[107] To the west lies the Thar Desert, which is cut off by the Aravalli Range.[108]
The original Indian plate survives as peninsular India, which is the oldest and geologically most stable part of India; it extends as far north as the Satpura and Vindhya ranges in central India. These parallel chains run from the Arabian Sea coast in Gujarat in the west to the coal-rich Chota Nagpur Plateau in Jharkhand in the east.[109] To the south, the remaining peninsular landmass, the Deccan Plateau, is flanked on the west and east by coastal ranges known as the Western and Eastern Ghats;[110] the plateau contains the nation's oldest rock formations, some of them over one billion years old. Constituted in such fashion, India lies to the north of the equator between 6° 44' and 35° 30' north latitude[e] and 68° 7' and 97° 25' east longitude.[111]
A shining white snow-clad range, framed against a turquoise sky. In the middle ground, a ridge descends from the right to form a saddle in the centre of the photograph, partly in shadow. In the near foreground, a loop of a road is seen.
The Kedar Range of the Greater Himalayas rises behind Kedarnath Temple, which is one of the twelve jyotirlinga shrines.
India's coastline measures 7,517 kilometres (4,700 mi) in length; of this distance, 5,423 kilometres (3,400 mi) belong to peninsular India and 2,094 kilometres (1,300 mi) to the Andaman, Nicobar, and Lakshadweep island chains.[112] According to the Indian naval hydrographic charts, the mainland coastline consists of the following: 43% sandy beaches; 11% rocky shores, including cliffs; and 46% mudflats or marshy shores.[112]
Major Himalayan-origin rivers that substantially flow through India include the Ganges and the Brahmaputra, both of which drain into the Bay of Bengal.[113] Important tributaries of the Ganges include the Yamuna and the Kosi; the latter's extremely low gradient often leads to severe floods and course changes.[114] Major peninsular rivers, whose steeper gradients prevent their waters from flooding, include the Godavari, the Mahanadi, the Kaveri, and the Krishna, which also drain into the Bay of Bengal;[115] and the Narmada and the Tapti, which drain into the Arabian Sea.[116] Coastal features include the marshy Rann of Kutch of western India and the alluvial Sundarbans delta of eastern India; the latter is shared with Bangladesh.[117] India has two archipelagos: the Lakshadweep, coral atolls off India's south-western coast; and the Andaman and Nicobar Islands, a volcanic chain in the Andaman Sea.[118]
The Indian climate is strongly influenced by the Himalayas and the Thar Desert, both of which drive the economically and culturally pivotal summer and winter monsoons.[119] The Himalayas prevent cold Central Asian katabatic winds from blowing in, keeping the bulk of the Indian subcontinent warmer than most locations at similar latitudes.[120][121] The Thar Desert plays a crucial role in attracting the moisture-laden south-west summer monsoon winds that, between June and October, provide the majority of India's rainfall.[119] Four major climatic groupings predominate in India: tropical wet, tropical dry, subtropical humid, and montane.

Biodiversity

 

India lies within the Indomalaya ecozone and contains three biodiversity hotspots.[123] One of 17 megadiverse countries, it hosts 7.6% of all mammalian, 12.6% of all avian, 6.2% of all reptilian, 4.4% of all amphibian, 11.7% of all piscine, and 6.0% of all flowering plant species.[124] Endemism is high among plants, 33%, and among ecoregions such as the shola forests.[125] Habitat ranges from the tropical rainforest of the Andaman Islands, Western Ghats, and North-East India to the coniferous forest of the Himalaya. Between these extremes lie the moist deciduous sal forest of eastern India; the dry deciduous teak forest of central and southern India; and the babul-dominated thorn forest of the central Deccan and western Gangetic plain.[126] Under 12% of India's landmass bears thick jungle.[127] The medicinal neem, widely used in rural Indian herbal remedies, is a key Indian tree. The luxuriant pipal fig tree, shown on the seals of Mohenjo-daro, shaded Gautama Buddha as he sought enlightenment.
Many Indian species descend from taxa originating in Gondwana, from which the Indian plate separated more than 105 million years before present.[128] Peninsular India's subsequent movement towards and collision with the Laurasian landmass set off a mass exchange of species. Epochal volcanism and climatic changes 20 million years ago forced a mass extinction.[129] Mammals then entered India from Asia through two zoogeographical passes flanking the rising Himalaya.[126] Thus, while 45.8% of reptiles and 55.8% of amphibians are endemic, only 12.6% of mammals and 4.5% of birds are.[124] Among them are the Nilgiri leaf monkey and Beddome's toad of the Western Ghats. India contains 172 IUCN-designated threatened species, or 2.9% of endangered forms.[130] These include the Asiatic lion, the Bengal tiger, and the Indian white-rumped vulture, which, by ingesting the carrion of diclofenac-laced cattle, nearly went extinct.
The pervasive and ecologically devastating human encroachment of recent decades has critically endangered Indian wildlife. In response the system of national parks and protected areas, first established in 1935, was substantially expanded. In 1972, India enacted the Wildlife Protection Act[131] and Project Tiger to safeguard crucial wilderness; the Forest Conservation Act was enacted in 1980 and amendments added in 1988.[132] India hosts more than five hundred wildlife sanctuaries and thirteen biosphere reserves,[133] four of which are part of the World Network of Biosphere Reserves; twenty-five wetlands are registered under the Ramsar Convention.

Politics



 

India is the world's most populous democracy.[135] A parliamentary republic with a multi-party system,[136] it has six recognised national parties, including the Indian National Congress and the Bharatiya Janata Party (BJP), and more than 40 regional parties.[137] The Congress is considered centre-left or "liberal" in Indian political culture, and the BJP centre-right or "conservative". For most of the period between 1950—when India first became a republic—and the late 1980s, the Congress held a majority in the parliament. Since then, however, it has increasingly shared the political stage with the BJP,[138] as well as with powerful regional parties which have often forced the creation of multi-party coalitions at the centre.[139]
In the Republic of India's first three general elections, in 1951, 1957, and 1962, the Jawaharlal Nehru-led Congress won easy victories. On Nehru's death in 1964, Lal Bahadur Shastri briefly became prime minister; he was succeeded, after his own unexpected death in 1966, by Indira Gandhi, who went on to lead the Congress to election victories in 1967 and 1971. Following public discontent with the state of emergency she declared in 1975, the Congress was voted out of power in 1977; the then-new Janata Party, which had opposed the emergency, was voted in. Its government lasted just over three years. Voted back into power in 1980, the Congress saw a change in leadership in 1984, when Indira Gandhi was assassinated; she was succeeded by her son Rajiv Gandhi, who won an easy victory in the general elections later that year. The Congress was voted out again in 1989 when a National Front coalition, led by the newly formed Janata Dal in alliance with the Left Front, won the elections; that government too proved relatively short-lived: it lasted just under two years.[140] Elections were held again in 1991; no party won an absolute majority. But the Congress, as the largest single party, was able to form a minority government led by P. V. Narasimha Rao.[141]
A two-year period of political turmoil followed the general election of 1996. Several short-lived alliances shared power at the centre. The BJP formed a government briefly in 1996; it was followed by two comparatively long-lasting United Front coalitions, which depended on external support. In 1998, the BJP was able to form a successful coalition, the National Democratic Alliance, or NDA. Led by Atal Bihari Vajpayee, the NDA became the first non-Congress government to complete a five-year term.[142] In the 2004 Indian general elections, again no party won an absolute majority, but the Congress emerged as the largest single party, forming another successful coalition: the United Progressive Alliance, or UPA. It had the support of left-leaning parties and MPs who opposed the BJP. The UPA returned to power in the 2009 general election with increased numbers, and it no longer required external support from India's communist parties.[143] That year, Manmohan Singh became the first prime minister since Jawaharlal Nehru in 1957 and 1962 to be re-elected to a consecutive five-year term

Government

India is a federation with a parliamentary system governed under the Constitution of India, which serves as the country's supreme legal document. It is a constitutional republic and representative democracy, in which "majority rule is tempered by minority rights protected by law". Federalism in India defines the power distribution between the federal government and the states. The government abides by constitutional checks and balances. The Constitution of India, which came into effect on 26 January 1950,[145] states in its preamble that India is a sovereign, socialist, secular, democratic republic.[146] India's form of government, traditionally described as "quasi-federal" with a strong centre and weak states,[147] has grown increasingly federal since the late 1990s as a result of political, economic, and social changes.
                         
The federal government comprises three branches:

National symbols[1]
Flag Tricolour
Emblem Sarnath Lion Capital
Anthem Jana Gana Mana
Song Vande Mataram
Calendar Saka
Game Hockey
Flower Lotus
Fruit Mango
Tree Banyan
Bird Indian Peafowl
Land animal Royal Bengal Tiger
Aquatic animal River Dolphin
River Ganges           


 












                                                               


    

Subdivisions

India is a federation composed of 28 states and 7 union territories.[164] All states, as well as the union territories of Pondicherry and the National Capital Territory of Delhi, have elected legislatures and governments, both patterned on the Westminster model. The remaining five union territories are directly ruled by the centre through appointed administrators. In 1956, under the States Reorganisation Act, states were reorganised on a linguistic basis.[165] Since then, their structure has remained largely unchanged. Each state or union territory is further divided into administrative districts. The districts in turn are further divided into tehsils and ultimately into villages.
States
  1. Andhra Pradesh
  2. Arunachal Pradesh
  3. Assam
  4. Bihar
  5. Chhattisgarh
  6. Goa
  7. Gujarat
  1. Haryana
  2. Himachal Pradesh
  3. Jammu and Kashmir
  4. Jharkhand
  5. Karnataka
  6. Kerala
  7. Madhya Pradesh
  1. Maharashtra
  2. Manipur
  3. Meghalaya
  4. Mizoram
  5. Nagaland
  6. Orissa
  7. Punjab
  1. Rajasthan
  2. Sikkim
  3. Tamil Nadu
  4. Tripura
  5. Uttar Pradesh
  6. Uttarakhand
  7. West Bengal
Union territories
  1. Andaman and Nicobar Islands
  2. Chandigarh
  3. Dadra and Nagar Haveli
  4. Daman and Diu
  5. Lakshadweep
  6. National Capital Territory of Delhi
  7. Pondicherry

Economy

According to the International Monetary Fund, as of 2011, the Indian economy is nominally worth US$1.676 trillion; it is the tenth-largest economy by market exchange rates, and is, at US$4.457 trillion, the third-largest by purchasing power parity, or PPP.[192] With its average annual GDP growth rate of 5.8% over the past two decades, and reaching 6.1% during 2011-12,[193] India is one of the world's fastest-growing economies.[194] However, the country ranks 140th in the world in nominal GDP per capita and 129th in GDP per capita at PPP.[192] Until 1991, all Indian governments followed protectionist policies that were influenced by socialist economics. Widespread state intervention and regulation largely walled the economy off from the outside world. An acute balance of payments crisis in 1991 forced the nation to liberalise its economy;[195] since then it has slowly moved towards a free-market system[196][197] by emphasizing both foreign trade and direct investment inflows.[198] India's recent economic model is largely capitalist.[197]
The 487.6-million worker Indian labour force is the world's second-largest.[6] The service sector makes up 55.6% of GDP, the industrial sector 26.3% and the agricultural sector 18.1%. Major agricultural products include rice, wheat, oilseed, cotton, jute, tea, sugarcane, and potatoes.[164] Major industries include textiles, telecommunications, chemicals, food processing, steel, transport equipment, cement, mining, petroleum, machinery, and software.[164] In 2006, the share of external trade in India's GDP stood at 24%, up from 6% in 1985.[196] In 2008, India's share of world trade was 1.68%;[199] In 2011, India was the world's tenth-largest importer and the nineteenth-largest exporter.[200] Major exports include petroleum products, textile goods, jewelry, software, engineering goods, chemicals, and leather manufactures.Major imports include crude oil, machinery, gems, fertiliser, and chemicals Between 2001 and 2011, the contribution of petrochemical and engineering goods to total exports grew from 14% to 42%.
                               
Averaging an economic growth rate of 7.5% during the last few years, India has more than doubled its hourly wage rates during the last decade. Some 431 million Indians have left poverty since 1985; India's middle classes are projected to number around 580 million by 2030. Though ranking 51st in global competitiveness, India ranks 17th in financial market sophistication, 24th in the banking sector, 44th in business sophistication, and 39th in innovation, ahead of several advanced economies.With 7 of the world's top 15 information technology outsourcing companies based in India, the country is viewed as the second-most favourable outsourcing destination after the United States. India's consumer market, currently the world's eleventh-largest, is expected to become fifth-largest by 2030. Its telecommunication industry, the world's fastest-growing, added 227 million subscribers during the period 2010–11.[206] Its automotive industry, the world's second fastest growing, increased domestic sales by 26% during 2009–10, and exports by 36% during 2008–09. Power capacity is 250 gigawatts, of which 8% is renewable.
Despite impressive economic growth during recent decades, India continues to face socio-economic challenges. India contains the largest concentration of people living below the World Bank's international poverty line of US$1.25 per day . the proportion having decreased from 60% in 1981 to 42% in 2005. Half of the children in India are underweight, and 46% of children under the age of three suffer from malnutrition. The Mid-Day Meal Scheme attempts to lower these rates. Since 1991, economic inequality between India's states has consistently grown: the per-capita net state domestic product of the richest states in 2007 was 3.2 times that of the poorest. Corruption in India is perceived to have increased significantly, with one report estimating the illegal capital flows since independence to be US$462 billion.Driven by growth, India's nominal GDP per capita has steadily increased from US$329 in 1991, when economic liberalisation began, to US$1,265 in 2010, and is estimated to increase to US$2,110 by 2016; however, it has always remained lower than those of other Asian developing countries such as Indonesia, Iran, Malaysia, Philippines, Sri Lanka, and Thailand, and is expected to remain so in the near future.
According to a 2011 PricewaterhouseCoopers report, India's GDP at purchasing power parity could overtake that of the United States by 2045. During the next four decades, Indian GDP is expected to grow at an annualised average of 8%, making it potentially the world's fastest-growing major economy until 2050. The report highlights key growth factors: a young and rapidly growing working-age population; growth in the manufacturing sector due to rising education and engineering skill levels; and sustained growth of the consumer market driven by a rapidly growing middle class. The World Bank cautions that, for India to achieve its economic potential, it must continue to focus on public sector reform, transport infrastructure, agricultural and rural development, removal of labour regulations, education, energy security, and public health and nutrition.


Demographics

With 1,210,193,422 residents reported in the 2011 provisional census, India is the world's second-most populous country. Its population grew at 1.76% per annum during 2001–2011, down from 2.13% per annum in the previous decade (1991–2001).The human sex ratio, according to the 2011 census, is 940 females per 1,000 males. The median age was 24.9 in the 2001 census. Medical advances made in the last 50 years as well as increased agricultural productivity brought about by the "Green Revolution" have caused India's population to grow rapidly. India continues to face several public health-related challenges. According to the World Health Organisation, 900,000 Indians die each year from drinking contaminated water or breathing polluted air. There are around 50 physicians per 100,000 Indians. The number of Indians living in urban areas has grown by 31.2% between 1991 and 2001.[226] Yet, in 2001, over 70% lived in rural areas. According to the 2001 census, there are 27 million-plus cities in India, with Mumbai, Delhi, Kolkata, and Chennai being the largest. The literacy rate in 2011 was 74.04%: 65.46% among females and 82.14% among males. Kerala is the most literate state;Bihar the least.
                           India is home to two major language families: Indo-Aryan (spoken by about 74% of the population) and Dravidian (24%). Other languages spoken in India come from the Austro-Asiatic and Tibeto-Burman language families. India has no national language. Hindi, with the largest number of speakers, is the official language of the government. English is used extensively in business and administration and has the status of a "subsidiary official language"; it is important in education, especially as a medium of higher education. Each state and union territory has one or more official languages, and the constitution recognises in particular 21 "scheduled languages". The Constitution of India recognises 212 scheduled tribal groups which together constitute about 7.5% of the country's population.[235] The 2001 census reported that Hinduism, with over 800 million adherents (80.5% of the population), was the largest religion in India; it is followed by Islam (13.4%), Christianity (2.3%), Sikhism (1.9%), Buddhism (0.8%), Jainism (0.4%), Judaism, Zoroastrianism, and the Bahá'í Faith.India has the world's largest Hindu, Sikh, Jain, Zoroastrian, and Bahá'í populations,[citation needed] and has the third-largest Muslim population and the largest Muslim population for a non-Muslim majority country.


Culture

Indian cultural history spans more than 4,500 years. During the Vedic period (c. 1700–500 BCE), the foundations of Hindu philosophy, mythology, and literature were laid, and many beliefs and practices which still exist today, such as dhárma, kárma, yóga, and mokṣa, were established. India is notable for its religious diversity, with Hinduism, Sikhism, Islam, Christianity, and Jainism among the nation's major religions. The predominant religion, Hinduism, has been shaped by various historical schools of thought, including those of the Upanishads, the Yoga Sutras, the Bhakti movement, and by Buddhist philosophy.

Art and architecture

Much of Indian architecture, including the Taj Mahal, other works of Mughal architecture, and South Indian architecture, blends ancient local traditions with imported styles. Vernacular architecture is also highly regional in it flavours. Vastu shastra, literally "science of construction" or "architecture" and ascribed to Mamuni Mayan, explores how the laws of nature affect human dwellings; it employs precise geometry and directional alignments to reflect perceived cosmic constructs. As applied in Hindu temple architecture, it is influenced by the Shilpa Shastras, a series of foundational texts whose basic mythological form is the Vastu-Purusha mandala, a square that embodied the "absolute". The Taj Mahal, built in Agra between 1631 and 1648 by orders of Emperor Shah Jahan in memory of his wife, has been described in the UNESCO World Heritage List as "the jewel of Muslim art in India and one of the universally admired masterpieces of the world's heritage."Indo-Saracenic Revival architecture, developed by the British in the late 19th century, drew on Indo-Islamic architecture.


Literature

 

Indian music ranges over various traditions and regional styles. Classical music encompasses two genres and their various folk offshoots: the northern Hindustani and southern Carnatic schools. Regionalised popular forms include filmi and folk music; the syncretic tradition of the bauls is a well-known form of the latter. Indian dance also features diverse folk and classical forms. Among the better-known folk dances are the bhangra of the Punjab, the bihu of Assam, the chhau of West Bengal and Jharkhand, sambalpuri of Orissa, ghoomar of Rajasthan, and the lavani of Maharashtra. Eight dance forms, many with narrative forms and mythological elements, have been accorded classical dance status by India's National Academy of Music, Dance, and Drama. These are: bharatanatyam of the state of Tamil Nadu, kathak of Uttar Pradesh, kathakali and mohiniyattam of Kerala, kuchipudi of Andhra Pradesh, manipuri of Manipur, odissi of Orissa, and the sattriya of Assam.
Theatre in India melds music, dance, and improvised or written dialogue. Often based on Hindu mythology, but also borrowing from medieval romances or social and political events, Indian theatre includes the bhavai of Gujarat, the jatra of West Bengal, the nautanki and ramlila of North India, tamasha of Maharashtra, burrakatha of Andhra Pradesh, terukkuttu of Tamil Nadu, and the yakshagana of Karnataka. The Indian film industry produces the world's most-watched cinema. Established regional cinematic traditions exist in the Assamese, Bengali, Hindi, Kannada, Malayalam, Marathi, Oriya, Tamil, and Telugu languages. South Indian cinema attracts more than 75% of national film revenue.

Society

Traditional Indian society is defined by relatively strict social hierarchy. The Indian caste system embodies much of the social stratification and many of the social restrictions found in the Indian subcontinent. Social classes are defined by thousands of endogamous hereditary groups, often termed as jātis, or "castes". Most Dalits ("Untouchables") and members of other lower-caste communities continue to live in segregation and often face persecution and discrimination. Traditional Indian family values are highly valued, and multi-generational patriarchal joint families have been the norm in India, though nuclear families are becoming common in urban areas. An overwhelming majority of Indians, with their consent, have their marriages arranged by their parents or other family members. Marriage is thought to be for life, and the divorce rate is extremely low. Child marriages are common, especially in rural areas; more than half of Indian females wed before reaching 18, which is their legal marriageable age.
Many Indian festivals are religious in origin; among them are Diwali, Ganesh Chaturthi, Thai Pongal, Navaratri, Holi, Durga Puja, Eid ul-Fitr, Bakr-Id, Christmas, and Vaisakhi. India has three national holidays which are observed in all states and union territories: Republic Day, Independence Day, and Gandhi Jayanti. Other sets of holidays, varying between nine and twelve, are officially observed in individual states. Traditional Indian dress varies in colour and style across regions and depends on various factors, including climate and faith. Popular styles of dress include draped garments such as the sari for women and the dhoti or lungi for men. Stitched clothes, such as the shalwar kameez for women and kurtapyjama combinations or European-style trousers and shirts for men, are also popular. Use of delicate jewellery, modelled on real flowers worn in ancient India, is part of a tradition dating back some 5,000 years; gemstones are also worn in India as talismans.
Indian cuisine features an unsurpassed reliance on herbs and spices, with dishes often calling for the nuanced usage of a dozen or more condiments; it is also known for its tandoori preparations. The tandoor, a clay oven used in India for almost 5,000 years, grills meats to an "uncommon succulence" and produces the puffy flatbread known as naan. The staple foods are wheat (predominantly in the north), rice (especially in the south and the east), and lentils. Many spices that have worldwide appeal are native to the Indian subcontinent, while chili pepper, native to the Americas and introduced by the Portuguese, is widely used by Indians. Āyurveda, a system of traditional medicine, used six rasas and three guṇas to help describe comestibles. Over time, as Vedic animal sacrifices were supplanted by the notion of sacred-cow inviolability, vegetarianism became associated with high religious status and grew increasingly popular, a trend aided by the rise of Buddhist, Jain, and bhakti Hindu norms. India has the world's highest concentration of vegetarians: a 2006 survey found that 31% of Indians were non-ovo vegetarian. Common traditional eating customs include meals taken on or near the floor, caste- and gender-segregated dining, and a lack of cutlery in favour of the right hand or a piece of roti.

Sport

In India, several traditional indigenous sports remain fairly popular, among them kabaddi, kho kho, pehlwani and gilli-danda. Some of the earliest forms of Asian martial arts, such as kalarippayattu, musti yuddha, silambam, and marma adi, originated in India. The Rajiv Gandhi Khel Ratna and the Arjuna Award are the highest forms of government recognition for athletic achievement; the Dronacharya Award is awarded for excellence in coaching. Chess, commonly held to have originated in India as chaturaṅga, is regaining widespread popularity with the rise in the number of Indian grandmasters. Pachisi, from which parcheesi derives, was played on a giant marble court by Akbar. The improved results garnered by the Indian Davis Cup team and other Indian tennis players in the early 2010s have made tennis increasingly popular in the country. India has a comparatively strong presence in shooting sports, and has won several medals at the Olympics, the World Shooting Championships, and the Commonwealth Games. Other sports in which Indians have succeeded internationally include badminton,boxing, and wrestling. Football is popular in West Bengal, Goa, Tamil Nadu, Kerala, and the north-eastern states.
India's official national sport is field hockey; it is administered by Hockey India. The Indian national hockey team won the 1975 Hockey World Cup and have, as of 2012, taken eight gold, one silver, and two bronze Olympic medals, making it the sport's most successful team. Cricket is by far the most popular sport; the Indian national cricket team won the 1983 and 2011 Cricket World Cup events, the 2007 ICC World Twenty20, and shared the 2002 ICC Champions Trophy with Sri Lanka. Cricket in India is administered by the Board of Control for Cricket in India, or BCCI; the Ranji Trophy, the Duleep Trophy, the Deodhar Trophy, the Irani Trophy, and the NKP Salve Challenger Trophy are domestic competitions. The BCCI conducts a Twenty20 competition known as the Indian Premier League. India has hosted or co-hosted several international sporting events: the 1951 and 1982 Asian Games; the 1987, 1996, and 2011 Cricket World Cup tournaments; the 2003 Afro-Asian Games; the 2006 ICC Champions Trophy; the 2010 Hockey World Cup; and the 2010 Commonwealth Games. Major international sporting events held annually in India include the Chennai Open, the Mumbai Marathon, the Delhi Half Marathon, and the Indian Masters. The first Indian Grand Prix featured in late 2011. India has traditionally been the dominant country at the South Asian Games. An example of this dominance is the basketball competition where Team India won three out of four tournaments to date.                 


 

                                                                      source : wikipedia